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Pagan Metaphysics is written by Paul Reid-Bowen, a lecturer in Religions, Philosophies and Ethics at Bath Spa University (UK). His research and teaching interests encompass metaphysics, existentialism, ecological and feminist philosophy, and a number of new religious movements (notably pagan, nature and feminist religions).
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Hi Paul - Yes, we're clearly working along similar trajectories here. I agree that Graham's (Harvey's, not Harman's) animism - as well as David Skrbina's panpsychism - offer useful tools toward a oxxxxx-centered ontology. I resist the word "object" there, crossing it out Heiddeger-style as best I can in this comment box, for reasons you can guess; but I'll acknowledge that animism, unlike pantheism, would seem to favor an entity-centeredness over a pure relationalism...
If we can get people thinking philosophically about animism, pantheism, and the like, that alone would be a bit of a coup. At the moment there's so little out there that's current and philosophically sophisticated (a few books on panpsychism, thanks to Skrbina's efforts, a little on panentheism, Michael Levine's book on pantheism, and then there's the Whiteheadian industry which often seems in a world of its own, but not a lot more). I think the animism stuff needs some more thought, aided by anthropologists like Descola and Viveiros de Castro (and Latour) perhaps, but there's promise there. I used to make use of the term "animist liberation theology" and maybe it's something I'll come back to.
Cheers, Adrian
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